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Contrition (the penitent's sincere remorse for wrongdoing or sin, repentance, without which the rite has no effect); Confession to a priest who has the faculty to hear confessions (Canon 966.1) – while it may be spiritually helpful to confess to another, only a priest has the power to administer the sacrament; Absolution by the priest; and,
In confession, the church believes, God judges a person in the sense of bringing to light his or her sins, by granting the person the ability to confess his or her sins to the confessor, then grants the person repentance and, through the confessor, grants the person forgiveness. God's forgiveness restores the person to "the brightness of the ...
Canon 915 is immediately followed by canon 916, which concerns the minister of the Eucharist (priest or bishop) in case that it celebrates a Mass and the recipient of Holy Communion: "A person who is conscious of grave sin is not to celebrate Mass or receive the body of the Lord without previous sacramental confession unless there is a grave ...
Protestant Reformers, upholding the doctrine of justification by faith alone, held that repentance consisted in a change of the whole moral attitude of the mind and soul (Matthew 13:15; Luke 22:32), and that the divine forgiveness preceded true repentance and confession to God without any reparation of "works". [2]
Ordinarily, forgiveness of mortal sins is obtained through Confession (also known as the sacrament of penance or reconciliation). According to the Catechism of the Catholic Church, "The 'treasury of the Church' is the infinite value, which can never be exhausted, which Christ's merits have before God. They were offered so that the whole of ...
Within the Catholic Church standpoint, lay confession is a primarily historic practice. [citation needed] It is found under two forms: first, confession without relation to the sacrament, second, confession intended to supply for the sacrament in case of necessity.
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This doctrine is intimately bound up with the Catholic teaching concerning grace and repentance. There is no forgiveness without sorrow of soul, and forgiveness is always accompanied by God's grace; grace cannot coexist with sin; and, as a consequence, one sin cannot be forgiven while another remains for which there is no repentance.