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Hyperbolic discounting, where discounting is the tendency for people to have a stronger preference for more immediate payoffs relative to later payoffs. Hyperbolic discounting leads to choices that are inconsistent over time—people make choices today that their future selves would prefer not to have made, despite using the same reasoning. [51]
They do not aim to describe how people normally act, what moral beliefs ordinary people have, how these beliefs change over time, or what ethical codes are upheld in certain social groups. These topics belong to descriptive ethics and are studied in fields like anthropology , sociology , and history rather than normative ethics.
Referential fallacy [45] – assuming that all words refer to existing things and that the meaning of words reside within the things they refer to, as opposed to words possibly referring to no real object (e.g.: Pegasus) or that the meaning comes from how they are used (e.g.: "nobody" was in the room).
Meta-ethical moral relativists believe not only that people disagree about moral issues, but that terms such as "good", "bad", "right" and "wrong" do not stand subject to universal truth conditions at all; rather, they are relative to the traditions, convictions, or practices of an individual or a group of people. [7]
The trolley problem, first introduced in 1967 by Philippa Foot, is a classic ethical dilemma. In the problem, there is a runaway trolley headed straight for five people who are restrained and unable to move, however, you have the option to pull a lever and divert the trolley to another track where there is only one restrained individual.
The production’s use of money to “lure” people into “giving away core parts of their humanity for the sake of entertainment is 100 per cent an ethical violation”, says Ling Lam, a ...
Unethical human experimentation is human experimentation that violates the principles of medical ethics. Such practices have included denying patients the right to informed consent, using pseudoscientific frameworks such as race science, and torturing people under the guise of research.
People in this age vary from 17 to 20 which not much people are in it. They believe morality is relative to systems of laws, and they don't think any system is necessarily superior. In this stage people begin to consider differing ideas about morality in other people and feel that rules and laws should be agreed on by the members of a society. [8]