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Jesus said to her, "Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.'" The Modern English Version instead reads: Jesus said to her, "Stop holding on to Me, for I have not yet ascended to My Father.
Noli me tangere ('touch me not') is the Latin version of a phrase spoken, according to John 20:17, by Jesus to Mary Magdalene when she recognized him after His resurrection. The original Koine Greek phrase is Μή μου ἅπτου ( mḗ mou háptou ).
With a gesture of his right hand, Christ stops her impulse to touch him, saying, "Do not cling to me, for I have not yet ascended to the Father". [ 4 ] [ 5 ] [ 38 ] The colouring of the canvas is largely based on the contrast between "the flaming colours of the Magdalene's dress, shaded by a white coverlet, and the cold whiteness of the drapery ...
This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4] The word translated as "love" is Greek: αγαπησει agapēsei. The word mammon was a standard one for money or possessions, and in the literature of the period it is generally not a pejorative term. Frequently ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible, the text reads: [a]. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Matthew 16:19 is the nineteenth verse in sixteenth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It records the words spoken by Jesus to Simon Peter . It is from this passage that Saint Peter is often said to be the gatekeeper of heaven.
Tolstoy also understood this verse as banning all oaths, and it led him to support the abolition of all courts as a result. [3] The reference to Heaven as the Throne of God comes from Isaiah 66:1. Hill notes that while heaven in Matthew is often used as a periphrasis for God's name it is quite clearly not so used in this verse. [4]
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