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This is an accepted version of this page This is the latest accepted revision, reviewed on 23 December 2024. "Element 115" redirects here. For fictional and conspiracy references to element 115, see Materials science in science fiction. Chemical element with atomic number 115 (Mc) Moscovium, 115 Mc Moscovium Pronunciation / m ɒ ˈ s k oʊ v i ə m / (mos- SKOH -vee-əm) Mass number (data not ...
A detail of the Gabriel Revelation Stone on display in the Israel Museum (fair use full view).. Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) [1] or the Jeselsohn Stone, [2] is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person.
The Masoretic Text [a] (MT or 𝕸; Hebrew: נֻסָּח הַמָּסוֹרָה, romanized: Nūssāḥ hamMāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism.
A scientist recently discovered a lost fragment of a manuscript representing one of the earliest translations of the Gospels. Skip to main content. Sign in. Mail. 24/7 Help. For premium support ...
Discovered in 1736 in Jerusalem. 158 pages have survived (with a few at the end missing), currently preserved in the Vatican Library. The text has been published several times, first in 1865. [103] Sava's book, Cyrillic script from the 11th century, consisting of 166 pages. Discovered in 1866 near Pskov and currently housed in Moscow. The text ...
The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books, as the Old Testament, and the 27 books shared by all Christians as the New Testament.
Earlychristianwritings.com: Original and amended Latin and English translation of the Muratorian fragment. Muratorian Fragment in the Eerdmans Dictionary of the Bible; C. E. Hill, "The Debate Over the Muratorian Fragment and the Development of the Canon," Westminster Theological Journal 57:2 (Fall 1995): 437–452(PDF)
The manuscript is considered to be a witness to the Alexandrian text-type, following the text of Codex Alexandrinus (A) and Codex Ephraemi Rescriptus (C). [5] In a comparison of the textual readings of this manuscript, Parker notes it is "usually right" when it agrees with A as opposed to C, incorrect when it disagrees with both, and only right less than half the time when it disagrees with A ...