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δουλος can mean either servant or slave, while παις can mean either servant or son. It is the same word used for children in Matthew 2:16. [1] Thus while both writers could be referring to the Centurion's servant, Matthew may believe the sufferer is his son. Another change is the ailment.
In the King James Version of the Bible the text reads: The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. The New International Version translates the passage as: The centurion replied, "Lord, I do not deserve to have you come under my roof.
"Faithful and discreet slave" is the term used by Jehovah's Witnesses to describe the group's Governing Body in its role of directing doctrines and teachings. The group is described as a "class" of "anointed" Christians that operates under the direct control of Jesus Christ [1] to exercise teaching authority in all matters pertaining to doctrine and articles of faith.
It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub, how much more the members of his household! In Hebrew Gospels Delitzsch Hebrew translation the text reads: It is enough for a disciple to be like his Rav and for a servant to be like his master. If they have ...
The Prayer of Humble Access is based on two passages from the New Testament. One is Matthew 8:8; "The centurion replied, Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed." The other is found in Mark 7:28. It is a reply from a woman in speaking to Jesus regarding her unworthiness, who ...
In the King James Version of the Bible the text reads: And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. The New International Version translates the passage as: Then Jesus said to the centurion, "Go! Let it be done just as you believed it would."
Other parables in this sequence include the parable of the budding fig tree (Matthew 24:32–35) and the parable of the Faithful Servant (Matthew 24:42–51). The parable of the Ten Virgins reinforces the call for readiness in the face of the uncertain time of the Second Coming. [2] It has been described as a "watching parable". [5]
Etching by Jan Luyken illustrating the parable, from the Bowyer Bible. The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch.
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