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In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).
Veneration in Noto of a niche statue of Conrad of Piacenza. Veneration (Latin: veneratio; Greek: τιμάω timáō), [a] or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. [1] Angels are shown similar veneration in many religions.
The word "worship" (in a similar way to how the liturgical term "cult" is traditionally used) was not synonymous with adoration, but could be used to introduce either adoration or veneration. Hence Catholic sources will sometimes use the term "worship" not to indicate adoration, but only the worship of veneration given to Mary and the saints.
Regardless of how you worship — through prayer, song, or reading — worship is a powerful way to express devotion to God. So, dive in and rejoice. 1 Samuel 15:22
In Roman Catholic teachings, the veneration of Mary is a natural consequence of Christology: Jesus and Mary are son and mother, redeemer and redeemed. [9] This sentiment was expressed by Pope John Paul II in his encyclical Redemptoris mater: "At the centre of this mystery, in the midst of this wonderment of faith, stands Mary.
The worship of heavenly bodies is the veneration of stars (individually or together as the night sky), ... The Hebrew Bible contains repeated reference to astrolatry.