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For the love of money is the root of all of evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (The full verse is shown but Bold added being the subject of this page.) Another popular text, the New International Version has "For the love of money is a root of all kinds of evil
One cannot be a slave to both God and money, but it does not mean that one cannot be both a slave to God and also pursue a reasonable interest in money. This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4] The word translated as "love" is Greek: αγαπησει ...
This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars.
The Revised Standard Version of the Bible says it is "a Semitic word for money or riches". [13] The International Children's Bible (ICB) uses the wording "You cannot serve God and money at the same time". [14] Christians began to use "mammon" as a term that was used to describe gluttony, excessive materialism, greed, and unjust worldly gain.
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Pseudo-Chrysostom: Because in comparison of God who is preeminently good, all men seem to be evil, as all light shows dark when compared with the sun. [7] Jerome: Or perhaps he called the Apostles evil, in their person condemning the whole human race, whose heart is set to evil from his infancy, as we read in Genesis. Nor is it any wonder that ...
Fixing your current money-situation means taking responsibility about your financial decisions and making conscious choices because, as financial advisor and popular radio show and podcast host ...
In contrast, according to Yair Hoffman, the ancient books of the Hebrew Bible do not show an awareness of the theological problem of evil, and even most later biblical scholars did not touch the question of the problem of evil. [99] In the Bible, all characterizations of evil and suffering assert the view of "a God who is greater than suffering ...