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Arma Christi ("weapons of Christ"), or the Instruments of the Passion, are the objects associated with the Passion of Jesus Christ in Christian symbolism and art. They are seen as arms in the sense of heraldry, and also as the weapons Christ used to achieve his conquest over Satan.
Arms and the Man is a comedy by George Bernard Shaw, whose title comes from the opening words of Virgil's Aeneid, in Latin: Arma virumque cano ("Of arms and the man I sing"). [ 5 ] The play was first produced on 21 April 1894 at the Avenue Theatre and published in 1898 as part of Shaw's Plays Pleasant volume, which also included Candida , You ...
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
God-man (Koinē Greek: θεάνθρωπος, romanized: theánthropos; Latin: deus homo [1]) is a term which refers to the incarnation and the hypostatic union of Christ, which are two of mainstream Christianity's most widely accepted and revered christological doctrines.
1. "Let Your goodness, Lord, appear to us, that we, made in your image, conform ourselves to it. In our own strength we cannot imitate Your majesty, power, and wonder
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
[citation needed] This sense of his all-determining role in the whole redemptive drama is suggested by a fact: unlike the Old Testament, where various human beings could be called "saviour" (e.g., Judges 3: 9, 15, and 31), the New Testament gives the title "Saviour" only to God (eight times) and to Christ (sixteen times).