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In Mesopotamian religion, Tiamat (Akkadian: ð’€ð’‹¾ð’€€ð’†³ D TI.AMAT or ð’€ð’Œ“𒌈 D TAM.TUM, Ancient Greek: Θαλάττη, romanized: ThaláttÄ“) [1] is the primordial sea, mating with Abzû (Apsu), the groundwater, to produce the gods in the Babylonian epic Enûma Elish, which translates as "when on high."
Qingu, also spelled Kingu (ð’€ð’†¥ð’„–, d kin-gu, lit. ' unskilled laborer '), was a god in Babylonian mythology, and the son of the gods Abzu and Tiamat. [1] After the murder of his father, Apsu, he served as the consort of his mother, Tiamat, who wanted to establish him as ruler and leader of all gods before she was killed by Marduk.
Thalassa (/ θ É™ ˈ l æ s É™ /; Ancient Greek: Θάλασσα, romanized: Thálassa, lit. 'sea'; [2] Attic Greek: Θάλαττα, Thálatta [3]) was the general word for 'sea' and for its divine female personification in Greek mythology. The word may have been of Pre-Greek origin [4] and connected to the name of the Mesopotamian primordial ...
Eventually, Marduk, the son of Enki and the national god of the Babylonians, slays Tiamat and uses her body to create the earth. [266] In the Assyrian version of the story, it is Ashur who slays Tiamat instead. [266] Tiamat was the personification of the primeval waters and it is hard to tell how the author of the Enûma Eliš imagined her ...
The Babylonians told of a sky-god, Marduk, and a sea-goddess, Tiamat, battling for supreme power over the other gods, in the EnÅ«ma Eliš.It has been speculated these two characters in the Babylonian myth are parallel to the creation stories found in the biblical passages containing the name Rahab. [6]
The epic starts off by mentioning Apsu and Tiamat, here the oldest gods, and created a younger generation of the gods. However, Apsu was disturbed by their noisiness and decided to kill them. Ea, however, found out about the plot and kills Apsu and takes his splendour. Later Marduk was born to Ea and Damkina, and already at birth he was special.
Wilfred G. Lambert wrote, "The history of these two [theogonies] shows that steps were sometimes taken quite specifically to avoid the implication of incest, which was socially taboo." [9] In the EnÅ«ma Eliš, compiled at a later date and relying on the tradition mentioned above, Lahmu is the first-born son of Abzu and Tiamat.
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