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To slave morality, justice is a deferred event, ultimately taking the form of an imagined revenge that will result in everlasting life for the weak and punishment for the strong. Slave morality grows out of impotence, world-weariness, indignation and envy; it purports to speak for the oppressed masses who have been wronged, deprived of the ...
However, all three functions could turn pathological, which is why they must be in balance with one another. This categorization by Nietzsche is probably the best-known content of the text and has been taken up and interpreted in many ways. In chapters 4–8, Nietzsche describes how an over-saturation with history can be hostile to life and ...
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Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
Created Date: 8/30/2012 4:52:52 PM
Nietzsche's chief development of ressentiment came in his book On the Genealogy of Morals; see esp §§ 10–11). [3] [4] The term was also studied by Max Scheler in a monograph published in 1912 and reworked a few years later. [5] Søren Kierkegaard has been questionably included in the philosophical history of the term ressentiment.
Friedrich Wilhelm Nietzsche [ii] (15 October 1844 – 25 August 1900) was a German classical scholar, philosopher, and critic of culture, who became one of the most influential of all modern thinkers. [14]