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What you have from your parents innately is the Unborn Buddha Mind alone—there's nothing else you've got innately. This is an expression left behind by a master of old in his attempt to make people realize the fact that the Unborn Buddha Mind is none other than one's original face.
Luminous mind (Skt: prabhāsvara-citta or ābhāsvara-citta, Pali: pabhassara citta; Tib: འོད་གསལ་གྱི་སེམས་ ’od gsal gyi sems; Ch: 光明心 guangmingxin; Jpn: 清浄心 syōzyōshin) is a Buddhist term which appears only rarely in the Pali Canon, but is common in the Mahayana sūtras [1] [2] and central to the Buddhist tantras.
The body of light, sometimes called the 'astral body' [a] or the 'subtle body,' [b] is a "quasi material" [1] aspect of the human body, being neither solely physical nor solely spiritual, posited by a number of philosophers, and elaborated on according to various esoteric, occult, and mystical teachings.
Tögal practice may lead to full Buddhahood and the self-liberation of the human body into a rainbow body [note 1] at the moment of death, [67] when all fixation and grasping has been exhausted. [68] Tibetan Buddhism holds that the rainbow body is a nonmaterial body of light with the ability to exist and abide wherever and whenever as pointed ...
Body of light – Hermetic starfire body; Chakra – Subtle body psychic-energy centers in the esoteric traditions of Indian religions; Enlightenment – Goal of Buddhist practice; Kether – First emanation in Kabbalah; Monism – View that attributes oneness or singleness to a concept; Nondualism – Absence of fundamental duality
In the Vajrayana tradition [1] of Tibetan Buddhism, tukdam (Standard Tibetan: ཐུགས་དམ, Wylie: thugs dam) is a meditative state said to occur after clinical death in which the body reportedly shows minimal signs of decomposition, retaining a lifelike appearance for days or even weeks.
Shiva Shambho, also known as Shiva, Sambhu and José Antonio Ramón Calderón (born August 15, 1956), is a Mexican mystic and writer.. During his youth he engaged in several spiritual practices, which led him to have mystical experiences that culminated with the experience of oneness with the absolute in November 1985.
There is a sudden awakening to the fact of "no-self" and then this insight has to be integrated into one's life which means that it has to be embodied and not just be a memory. [ web 6 ] And "experience" has to be supplemented by intellectual understanding and study of the Buddhist teachings; [ 128 ] [ 129 ] [ 130 ] otherwise one remains a zen ...