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  2. John 18:38 - Wikipedia

    en.wikipedia.org/wiki/John_18:38

    John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible. It is often referred to as "jesting Pilate". In it, Pontius Pilate questions Jesus' claim that he is "witness to the truth" . [1] [2]

  3. Matthew 7:7–8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:7–8

    The asking, seeking, and knocking, may be searches for knowledge just as much as for aid. This verse can thus be read as a support for inquisitiveness. [ 6 ] A third view, rejected by almost all scholars, is that these verses are outlining a specific religious ritual involving asking, seeking, and knocking, and that the verse is not a metaphor ...

  4. Jesus' authority questioned - Wikipedia

    en.wikipedia.org/wiki/Jesus'_authority_questioned

    James Tissot - The Pharisees Question Jesus (Les pharisiens questionnent Jésus) - Brooklyn Museum. The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew:

  5. Jesus and the rich young man - Wikipedia

    en.wikipedia.org/wiki/Jesus_and_the_rich_young_man

    The account starts with a question to Jesus about eternal life, and Jesus then refers to entry into the Kingdom of God in the same context. [ 7 ] [ 8 ] The rich young man was the context in which Pope John Paul II brought out the Christian moral law in chapter 1 of his 1993 encyclical letter Veritatis splendor .

  6. Great Commandment - Wikipedia

    en.wikipedia.org/wiki/Great_Commandment

    Thou Shalt Love - Sister Maurice Schnell. The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a:

  7. Criticism of the Bible - Wikipedia

    en.wikipedia.org/wiki/Criticism_of_the_Bible

    Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.

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