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Bequette, John P. Christian Humanism: Creation, Redemption, and Reintegration. University Press of America, 2007. Erasmus, Desiderius, and Beatus Rhenanus. Christian Humanism and the Reformation: Selected Writings of Erasmus, with His Life by Beatus Rhenanus and a Biographical Sketch by the Editor. Fordham Univ Press, 1987. Jacobs, Alan.
According to the Christian view, human beings are made in the image of God. Unlike alternative views that establish a good and bad duality between mind and body, in the Christian view, both mind and body are good because both are created by God. People are made to live in harmony with others and God's will but violate this harmony when they ...
Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.
On May 17, 2007, the Christian Universalist Association was founded at the historic Universalist National Memorial Church in Washington, DC. [49] That was a move to distinguish the modern Christian Universalist movement from Unitarian Universalism and to promote ecumenical unity among Christian believers in universal reconciliation.
Christian views of Jesus are based on the teachings and beliefs as outlined in the Canonical gospels, New Testament letters, the Christian creeds, as well as specific denominational teachings. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and ...
The following books have been written in response to Letter to a Christian Nation: Aikman, David (April 2008). The Delusion of Disbelief: Why the New Atheism is a Threat to Your Life, Liberty, and Pursuit of Happiness. Tyndale House. ISBN 978-1-4143-1708-3. [17] Leahy, Michael Patrick. Letter to an Atheist [citation needed] McDurmon, Joel.
William Styles defined Neonomianism as a doctrine associated with the theologian Daniel Williams, "which held that God has receded from the demands of the Moral Law, and given up its original obligations—and that the Gospel is a New Law, but of milder requirements, in which Faith, Repentance, and sincere though imperfect Obedience, are substituted in the room of the perfect and perpetual ...
Public theology is the Christian engagement and dialogue within the church and especially with the larger society. It seeks the welfare of the state and a fair society for all by engaging issues of common interest to build the common good. This is Christian theology that talks with society not just to society. [1]