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Claude Lévi-Strauss (/ k l ɔː d ˈ l eɪ v i ˈ s t r aʊ s / klawd LAY-vee STROWSS; [2] French: [klod levi stʁos]; 28 November 1908 – 30 October 2009) [3] [4] [5] was a French anthropologist and ethnologist whose work was key in the development of the theories of structuralism and structural anthropology. [6]
In structural anthropology, Claude Lévi-Strauss, a French anthropologist, makes the claim that "myth is language".Through analysing mythology as language, Lévi-Strauss suggests that it can be approached the same way as language can be approached by the same structuralist methods used to address language.
Structural anthropology is a school of sociocultural anthropology based on Claude Lévi-Strauss' 1949 idea that immutable deep structures exist in all cultures, and consequently, that all cultural practices have homologous counterparts in other cultures, essentially that all cultures are equatable.
Structuralism is an intellectual current and methodological approach, ... Wilcken, Patrick, ed. Claude Levi-Strauss: The Father of Modern Anthropology This page was ...
The Anthropologie structurale deux (also known by the title of Structural Anthropology) is a collection of texts by Claude Lévi-Strauss that was first published in 1973, the year Lévi-Strauss was elected to the Académie française. [1]
Discussing the anthropology of Claude Lévi-Strauss, Derrida argues that we are all bricoleurs, creative thinkers who must use the tools we find around us. Although presented at a conference intended to popularize structuralism, the lecture is widely cited as the starting point for post-structuralism in the United States.
Lévi-Strauss makes clear that "la pensée sauvage" refers not to the discrete mind of any particular type of human, but rather to 'untamed' human thought: "In this book it is neither the mind of savages nor that of primitive or archaic humanity, but rather mind in its untamed state as distinct from mind cultivated or domesticated for the purpose of yielding a return."
Lévi-Strauss call these latter "complex structures of kinship". Levi-Strauss' model attempted to offer a single explanation for cross-cousin marriage, sister-exchange, dual organisation and rules of exogamy. Marriage rules over time create social structures, as marriages are primarily forged between groups and not just between the two ...
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