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International Gothic Elevation of Mary Magdalene with angels raising her in SS. Johns' Cathedral in Toruń. The most famous account of Mary Magdalene's legendary life comes from The Golden Legend, a collection of medieval saints' stories compiled circa 1260 by the Italian writer and Dominican friar Jacobus de Voragine (c. 1230 – 1298).
A medieval legendary account had Mary Magdalene, Mary of Jacob and Mary Salome, [10] Mark's Three Marys at the Tomb, or Mary Magdalene, Mary of Cleopas and Mary Salome, [11] with Saint Sarah, the maid of one of them, as part of a group who landed near Saintes-Maries-de-la-Mer in Provence after a voyage from the Holy Land.
The Life of St. Mary Magdalen De-Pazzi, Florentine Noble, Sacred Carmelite Virgin Compiled by the Rev Placido Fabrini, Philadelphia, 1900, Translated from the Florentine Edition of 1852 and Published by the Rev Antonio Isoleri, Miss. Ap. Rector of the new St Mary Magdalen De-Pazzi's Italian Church, Philadelphia, Pa, USA
It measures 242 × 321 cm. [1] [2] [3] The canvas depicts Mary Magdalene and Jesus Christ in a life-size two-figure composition. The painting depicts the moment in the Gospel story when Mary Magdalene recognises the risen Christ .
Gospel of Mary. Nag Hammadi Studies. Vol. XI. Leiden: E J Brill. De Boer, Esther A (2004). The Gospel of Mary: Beyond a Gnostic and a Biblical Mary Magdalene. London: Continuum. ISBN 9780567082640. De Boer, Esther A (2006) [2005]. The Gospel of Mary Listening to the Beloved Disciple. London: Continuum. ISBN 9780826480019. King, Karen L (2003).
Mary Magdalene, a disciple of Christ, seems to have been “hiding in plain sight” in the Sistine Chapel for almost 500 years Image credits: Snowdog / Wikipedia
Martha and Mary Magdalene, a 1598-9 painting by the Italian Baroque master Michelangelo Merisi da Caravaggio. Literary works about Martha include: Martha and Mary, a story in Karel Čapek's Apocryphal Tales (1932) [29] [30] "Saint Martha and the Dragon", a poem by Charles Causley in his collected works. [31]
[3]: 218 [4]: 49 Among the named women (and some are left anonymous), Mary Magdalene is present in all four Gospel accounts, and Mary the mother of James is present in all three synoptics; however, variations exist in the lists of each Gospel concerning the women present at the death, entombment, and discovery. For example, Mark names three ...
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