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The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
In Greek mythology, Myrmex [a] (Ancient Greek: Μύρμηξ, romanized: Múrmēx, lit. 'ant' [1]) is a young maiden who became a favourite of the goddess Athena. Her story survives in the works of fifth-century AD Latin grammarian Maurus Servius Honoratus.
After Athena was born fully armed from Zeus' forehead, Triton, son of Poseidon and messenger of the seas, became foster parent to the goddess and raised her alongside his own daughter, Pallas. The sea god taught both girls the arts of war.
Arachne (/ ə ˈ r æ k n iː /; from Ancient Greek: Ἀράχνη, romanized: Arákhnē, lit. 'spider', cognate with Latin araneus) [1] is the protagonist of a tale in Greek mythology known primarily from the version told by the Roman poet Ovid (43 BCE–17 CE), which is the earliest extant source for the story. [2]
In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Poseidon, Hera, Demeter, Aphrodite, Athena, Artemis, Apollo, Ares, Hephaestus, Hermes, and either Hestia or Dionysus. [2] They were called Olympians because, according to tradition, they resided on Mount ...
Key: The names of the generally accepted Olympians [11] are given in bold font.. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
The aegis on the Lemnian Athena of Phidias, represented by a cast at the Pushkin Museum. The aegis (/ ˈ iː dʒ ɪ s / EE-jis; [1] Ancient Greek: αἰγίς aigís), as stated in the Iliad, is a device carried by Athena and Zeus, variously interpreted as an animal skin or a shield and sometimes featuring the head of a Gorgon.
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