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A list of 72 angels of the 9 choir orders, with esoteric meaning related to the names of God Selaphiel: Sealtiel, Selatiel Christianity Archangel Patron saint of prayer and worship Seraph (type) [note 1] Seraphim (plural) Christianity, Islam, Judaism (type) Seraphiel [19] Christianity, Judaism Seraph Protector of Metatron, chief of seraphim ...
There are different orders of angels according to the three heavens, [11] and each angel dwells in one of innumerable societies of angels. Such a society of angels can appear as one angel as a whole. [12] All angels originate from the human race, and there is not one angel in heaven who first did not live in a material body. [13]
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
The Church of Jesus Christ of Latter-day Saints (LDS Church) interprets the term "archangel" as meaning "Chief Angel", [50] Michael is the only individual so designated in the Latter Day Saints canon. [51] It is believed that he is the head of all of the angels. [50] LDS Church doctrine also states that the archangel Michael was the first man ...
This name is traditionally transliterated in Latin as Sabaoth, a form that will be more familiar to many English readers, as it is used in the King James Version of the Bible. [2] In the Book of Joshua 5:13–15, Joshua encounters a "captain of the host of the Lord" in the early days of his campaigns in the Promised Land. This unnamed heavenly ...
The Judas Bible in St. Mary's Church, Totnes, Devon, UK. The Wicked Bible renders Exodus 20:14 [10] as "thou shalt commit adultery" instead of "thou shalt not commit adultery" In various printings of the King James Version of the Bible, some of the more famous examples have been given their own names. Among them are:
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In post-exilic Judaism, the Host of Heaven are possibly re-classed as angels, cf. Nehemiah 9:6 "the host of heaven worships you", but worship of the Host of Heaven has ceased. In Intertestamental Judaism, worship of angels is not found, but a developed angelology, angelic hierarchies, and the invocation of angels is found.
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