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Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
The Tyndale New Testament Commentaries are designed for the frequently-targeted well-read layperson, but many pastors profit as well. The series is conservative but focuses most attention on explaining the meaning of the text with minimal interaction with the voluminous secondary literature.
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
By that will we have been sanctified through the offering of the body of Jesus Christ once for all. [13]It is the will of God that the believers be sanctified (cf. 1 Thessalonians 4:3) and Christ's act of obedience made God's will his own, because Christ's death conformed to God's will (Galatians 1:4; Ephesians 1:5–11; 1 Peter 3:17) and Christ's obedience—attested in the Gethsemane story ...
The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.. There is strong consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.
Whereas according to Ephesians Ch. 2, in Christ Jesus, those who were afar off have been made nigh by the blood of the everlasting covenant (Eph. 2:13, 17; Heb. 13:20). Two House Theology (THT) and the notion that the Church is the reconstituted House of Israel are both challenged by John J. Parsons in his article "Two House Theology: Are ...
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Ephesians 2:1 αμαρτιαις – majority επιθυμιαις – Β. Ephesians 2:15 καινον – majority κοινον – 𝔓 46 F G και μονον – K. Ephesians 2:20 Χριστου – 𝔓 46 Β G 88 436 1739 1881 του Χριστου – D K 181 326 614 629 630 1877 1984 2495
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