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Jacob is said to have bought Esau's birthright and, with his mother's help, deceived his aging father to bless him instead of Esau. [1] Later in the narrative, following a severe drought in his homeland of Canaan , Jacob and his descendants, with the help of his son Joseph (who had become a confidant of the pharaoh ), moved to Egypt where Jacob ...
The Talmud adds that Jacob spent 14 years in the yeshiva of Shem and Eber before proceeding to Laban, arriving when he was 77. Rebecca's death after Jacob's 20 years with Laban indicates that Jacob was 97 when his mother died and Rebecca was either 120 or 134 (based on different Midrashim mentioned earlier about her age at marriage).
Muhammad is believed to have once said, "One half of all the beauty God apportioned for mankind went to Joseph and his mother; the other one half went to the rest of mankind." [45] The story has a lot in common with the biblical narrative, but with certain differences. [46] In the Quran the brothers ask Jacob ("Yaqub") to let Joseph go with ...
At Rebecca's urging, Jacob flees to a distant land to work for his mother's brother, Laban. [13] She explains to Isaac that she has sent Jacob to find a wife among her own people. Jacob does not immediately receive his father's inheritance. Jacob, having fled for his life, leaves behind the wealth of Isaac's flocks and land and tents in Esau's ...
Similarly, in his book An Exact Exposition of the Orthodox Faith, John Damascene argues that Heli of the tribe of Nathan died childless, and Jacob of the tribe of Solomon took his wife and raised up seed to his brother and begat Joseph, in accordance with scripture, namely, yibbum (the mitzvah that a man must marry his brother's childless widow ...
In Paul's account of his visit to Jerusalem in Galatians 1:18-19, he states that he stayed with Cephas (better known as Peter) and James, the brother of the Lord, was the only other apostle he met. Paul describes James as being one of the persons to whom the risen Christ showed himself, (1 Corinthians 15:3–8).
Rachel and Jacob at the Well by James Tissot (c. 1896–1902) Rachel is first mentioned in the Hebrew Bible in Genesis 29 when Jacob happens upon her as she is about to water her father's flock. She was the second daughter of Laban, Rebekah's brother, making Jacob her first cousin. [2] Jacob had traveled a great distance to find Laban.
Instead they name Mary of Jacob (Mark and Matthew), Salome (Mark), and the mother of the sons of Zebedee (Matthew). This has led some to interpret that Mary of Jacob (mother of James the Less) is Mary Clopas and also "Mary, his mother’s sister", and that (Mary) Salome is the mother of the sons of Zebedee.
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