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Philosophy of archaeology can also denote a certain approach or attitude applied to the discipline, such as feminist, Marxist, humanist or processual for example. These approaches are generally referred to as "theory" by archaeologists and are sometimes conflated with, but are not the same as, analytic philosophy of archaeology.
Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways.
Archaeological ethics refers to the moral issues raised through the study of the material past. It is a branch of the philosophy of archaeology.This article will touch on human remains, the preservation and laws protecting remains and cultural items, issues around the globe, as well as preservation and ethnoarchaeology.
The traditional greats course consisted of Greek and Roman history together with philosophy. The philosophy included Plato and Aristotle, and also modern philosophy, both logic and ethics, with a critical reading of standard texts. In 1968 an elective 'Latin and Greek Literature' was added; students chose two of the three.
It opened academic as well as social avenues, supported by his explorations into anthropology, quantum physics, vitalism, Eastern and Western philosophy. He delved into epistemology, alchemy, astrology, and sociology, as well as literature and the arts. Jung's interest in philosophy and spiritual subjects led many to label him a mystic ...
The Philosophy of archaeology seeks to explore the foundations of archaeology including epistemology, ontology, ethics and theory. The main article for this category is Philosophy of archaeology . Pages in category "Philosophy of archaeology"
Classical archaeology is the oldest branch of archaeology, [37] with its roots going back to J. J. Winckelmann's work on Herculaneum in the 1760s. [38] It was not until the last decades of the 19th century, however, that classical archaeology became part of the tradition of Western classical scholarship. [ 38 ]
The Archaeology of Knowledge (L’archéologie du savoir, 1969) by Michel Foucault is a treatise about the methodology and historiography of the systems of thought (epistemes) and of knowledge (discursive formations) which follow rules that operate beneath the consciousness of the subject individuals, and which define a conceptual system of possibility that determines the boundaries of ...
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