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Imputed righteousness is a concept in Christian theology proposing that the "righteousness of Christ ... is imputed to [believers]—that is, treated as if it were theirs—through faith." [1]: 106 It is on the basis of Jesus' righteousness that God accepts humans. This acceptance is also referred to as justification.
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...
The importance of this development lies in the fact that it marks a complete break with the teaching of the church up to that point. From the time of Augustine onward, justification had always been understood to refer to both the event of being declared righteous and the process of being made righteous."
In Reformed theology, the imputation of sin is the crediting of Adam's sin to the account of every individual human being. Under the framework of covenant theology, Adam is considered as a "federal head" or representative of all of his progeny.
The church’s board of elders expressed their sympathies to Clemishire and her family, according to a news release. Smith says the church has known about the abuse.
Biblical scholars generally agree on the existence of the five separate discourses, although discussions and differences of opinion exist about specific details. [4] [5] There are occurrences of the closing formula "when Jesus had finished speaking": 7:28, 11:1, 13:53, 19:1, and 26:1. Most scholars consider chapters 23 to 25 to be the final ...
Can we imagine ourselves back on that awful day in the summer of 2010, in the hot firefight that went on for nine hours? Men frenzied with exhaustion and reckless exuberance, eyes and throats burning from dust and smoke, in a battle that erupted after Taliban insurgents castrated a young boy in the village, knowing his family would summon nearby Marines for help and the Marines would come ...
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