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Ven. Thich Nhat Tu was born in 1969. After completing secondary high school, he became a novice at 13 years old, under the spiritual guidance of the late Most Ven. Thich Thien Hue at Giac Ngo Temple and received full ordination in 1988.
Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) or Đạo Lương (道良) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious , [ 1 ] but are associated with this tradition.
Chu Văn An (born Chu An, 25 August 1292 – c. 1370) was a Confucian, teacher, physician, and high-ranking mandarin of the Trần dynasty in Đại Việt. [1] His courtesy name was Linh Triệt (靈徹), while his art name was Tiều Ẩn (樵隱). He was later given the posthumous name Văn Trinh.
Most research on Vietnamese philosophy is conducted by modern Vietnamese scholars. [6] The traditional Vietnamese philosophy has been described by one biographer of Ho Chi Minh (Brocheux, 2007) as a "perennial Sino-Vietnamese philosophy" blending different strands of Confucianism with Buddhism and Taoism. [7]
Likewise, modern Vietnamese Buddhist practice can be very eclectic, including elements from Thiền (Chan Buddhism), Thiên Thai, and Tịnh độ (Pure Land). [3] Vietnamese Buddhist are often separated not by sects but by the style in how they perform and recite texts, which monks of different regions of Vietnam are known for.
Hòa Hảo is a new religious movement [1] and it was named after the founder Huỳnh Phú Sổ's native village of Hoa Hao [1] (Hòa Hảo; [2] Vietnamese: [hwaː˨˩ haːw˧˩] ⓘ; chữ Hán: 和好; literally "peace and amicability"), [15] in what is now Thốt Nốt District of An Giang Province, Vietnam. [16]
Nguyễn Đình Chiểu was born in the southern province of Gia Định, the location of modern Saigon.He was of gentry parentage; his father was a native of Thừa Thiên–Huế, near Huế; but, during his service to the imperial government of Emperor Gia Long, he was posted south to serve under Lê Văn Duyệt, the governor of the south.
Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu means "mother" and is loaned from Middle Chinese /məuX/. While scholars like Ngô Đức Thịnh propose that it represents a systematic worship of mother goddesses, Đạo Mẫu draws together fairly disparate beliefs and practices.