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Psalms in the Bible ( a collection of prayers, c. 1000 B.C.) - King David; The Vision of Dorotheus a 4th century epic poem in Homeric Greek about a visit to Heaven, where the Angels are in a military hierarchy similar to the Roman Legions and where Jesus Christ is enthroned like a Roman Emperor
The sequence of Christ I-III is sometimes known simply as Christ, and has at times been thought to be one poem completed by a single author. Linguistic and stylistic differences indicate, however, that Christ I-III originated as separate compositions (perhaps with Christ II being composed as a bridge between Christ I and Christ III).
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
This poem reworks verses extracted from the work of Virgil to tell stories from the Old and New Testament of the Christian Bible. Much of the work focuses on the story of Jesus Christ. While scholars have proposed a number of hypotheses to explain why the poem was written, a definitive answer to this question remains elusive.
Each Sanskrit verse is accompanied by an English translation. The poem and the translation comprise 434 pages. Titles of selected cantos, in both English and Sanskrit, are listed in the table at right. The published poem contains a 3-page preface by the author, in which he described the process by which he composed the poem over approximately 5 ...
Jesus Christ the Apple Tree lyrics in an 1897 republication of 1797 printing Jesus Christ the Apple Tree (also known as Apple Tree and, in its early publications, as Christ Compared to an Apple-tree ) is a poem, possibly intended for use as a carol , written in the 18th century.
The Roman emperor Constantine the Great was one of the first major figures to believe that Eclogue 4 was a pre-Christian augury concerning Jesus Christ. [9]According to Classicist Domenico Comparetti, in the early Christian era, "A certain theological doctrine, supported by various passages of [Judeo-Christian] scripture, induced men to look for prophets of Christ among the Gentiles". [10]
The ending of The Temptation in Christ and Satan deviates from Biblical account. Actual scripture leaves the ending open with the sudden disappearance of Satan (Matthew 4:1-11), but Christ and Satan takes the more fictional and epic approach with a victory for Christ over Satan—adding to what scripture seems to have left to interpretation.