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In Hong Kong, diverted version of "Jerusalem" is also used as the school hymn of St. Catherine's School for Girls, Kwun Tong and Bishop Hall Jubilee School. "Jerusalem" was chosen as the opening hymn for the London Olympics 2012, although "God Save the Queen" was the anthem
The score first appeared in 1853 as a leaflet. In 1857 it was included in A Manual of Psalm and Hymn Tunes and it was published in 1861 in Hymns Ancient and Modern. For this publication the editor, William Henry Monk, changed the metre from triple to duple and used it for the tune of "Jerusalem the Golden". [2]
"Jerusalem, du hochgebaute Stadt" is a German Christian hymn with lyrics written by the Lutheran Johann Matthäus Meyfart in 1626, and a melody possibly by Melchior Franck. Its theme is the New Jerusalem as the ultimate destination of the Soul, as the subtitle says "Ein Lied vom Himmlischen Jerusalem" (A song of the Heavenly Jerusalem).
"Bring to the Lord a Glad New Song" (to Hubert Parry's tune Jerusalem) "When the angel came to Mary" (to the Sans Day Carol) Fling wide the gates, unbar the ancient doors (chorus line) (based on Psalm 24) Books. The Dramatised Bible; Preparing for Worship, Zondervan 1995, ISBN 978-0-551-02895-1; Singing to God, Hope Publications, 1995.
The three verses of the song describe in turn, a crowd cheering Jesus Christ's triumphal entry into Jerusalem on Palm Sunday, Jesus's crucifixion on Good Friday, and the eventual "New Jerusalem" (Zion) of universal peace and brotherhood, which is foretold in Isaiah 2:4 [2] and Isaiah 11:6-9. [3]
The third paragraph of the Birkat HaMazon, the Grace After Meals is completely about God blessing Jerusalem and rebuilding it. Lekhah dodi ( Hebrew : לכה דודי, "Come, my beloved"), written by Rabbi Shlomo Halevi is recited at Kabbalat Shabbat and makes many references to Jerusalem as the royal city and that it shall be rebuilt over its ...
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The hymn proved popular: in 1907, John Julian, in his Dictionary of Hymnology, stated it was the most popular Palm Sunday hymn in the English language at that time. [3] The hymn is viewed to be full of dramatic irony. [5] The third line of the first verse "Thine humble beast pursues his road" has been disliked by some hymn book editors.