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Consecration, which includes Bible readings and the sermon; Communion, or Lord's Supper; Commissioning, or Benediction; Churches which worship in this way consider that Sunday is the covenant day in which the covenant people (the church) meet with God to hear his covenant word (the Bible) and celebrate the covenant meal (the Eucharist).
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .
According to certain Christian traditions, a second work of grace (also second blessing) is a transforming interaction with God that may occur in the life of an individual Christian. The defining characteristics of the second work of grace are that it is separate from and subsequent to the New Birth (the first work of grace), and that it brings ...
Free grace theologies hold that things such as turning from sin, baptism, or perseverance in the faith are not necessary for salvation, but instead hold that these things are necessary for eternal rewards. [96] Free grace writers generally agree that good works do not play a role in meriting, maintaining, or proving eternal life.
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This grace is the source of all our supernatural merits and bestows upon us the right of eternal glory. [4] Saint Paul of the Cross stated that "Prayer, good reading, the frequent reception of the sacraments, with the proper dispositions, and particularly the flight of idleness—these are, believe me, the means of sanctifying yourself." [5]
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