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We want justice by any means necessary. We want equality by any means necessary....We declare our right on this earth to be a man, to be a human being, to be respected as a human being, to be given the rights of a human being in this society, on this earth, in this day, which we intend to bring into existence by any means necessary.
German Stamp 1969. Pacem in terris was the first encyclical that a pope addressed to "all men of good will", rather than only to Catholics, quoting the praise to God as said by the heavenly army above the manger of Bethlehem (Latin Vulgate: in terra pax in hominibus bonae voluntatis, Luke 2:14; English translation: 2:13–14). [3]
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
(No) There are no broad highways that lead us easily and inevitably to quick solutions. But we must keep going." [2] "Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding. We must come to see that the end we seek is a society at peace with itself, a society that can live with its conscience.
English philosopher David Miller agreed, that obligations only apply to people living together or that are part of the same Nation. [3] What we owe one another in the global context is one of the questions the global justice concept seeks to answer. [4] There are positive and negative duties which may be in conflict with ones moral rules.
The larger world peace process and its foundational elements are addressed in the document The Promise of World Peace, written by the Universal House of Justice. [31] Statue of Buddha in the Darjeeling Peace Pagoda, India. This pagoda was designed by Japanese Buddhist monk Nichidatsu Fujii to unite people of all beliefs in their search for ...
Blackstone argues that God 'has so intimately connected, so inseparably interwoven the laws of eternal justice with the happiness of each individual, that the latter cannot be attained but by observing the former; and, if the former be punctually obeyed, it cannot but induce the latter.
We've never meant it. The truth is we're a bigoted people and always have been". [34] Richard M. Weaver, in one of the cornerstone works of traditional conservatism, Ideas Have Consequences (1948), paraphrased a 19th-century writer, stating that "no man was ever created free and no two men [were] ever created equal".