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Hairshirt cilice of St. Louis at St. Aspais Church, Melun, France Ivan the Terrible's hairshirt cilice (16th century). The tsar wanted to die like a monk. There is some evidence, based on analyses of both clothing represented in art and preserved skin imprint patterns at Çatalhöyük in Turkey, that the usage of the cilice predates written history.
The clerical clothing of Lutheran pastors and bishops often mirrors that of Catholic clergy: clerical shirt and a detachable clerical collar. In Scandinavia, but also in Germany, Lutheran bishops usually wear a pectoral cross. Danish clergy will wear a black cassock, as in Anglican and Catholic traditions, but with a distinctive ruff.
The clothing includes a robe that fits over one shoulder, a sash, an apron, a veil (for women), and a cap (for men). All of the clothing is white, including shoes and neckties, except for the apron, which is green. [7]: 1:55 [8] It is common for Latter-day Saints to be buried in their temple clothes. [9]
Among the Eastern Catholic Churches and Eastern Orthodox Church a band collarette with no "notch" in front may be worn by seminarians, although the norm is still a standard clerical collar. However, as the cassock is more commonly, if not mandatorily, worn to classes, often a plain white shirt will suffice, or a band collar with no collarette.
In Christian monastic orders of the Catholic, Lutheran and Anglican Churches, the habit often consists of a tunic covered by a scapular and cowl, with a hood for monks or friars and a veil for nuns; in apostolic orders it may be a distinctive form of cassock for men, or a distinctive habit and veil for women. Catholic Canon Law requires only ...
In some Christian communities, the term "Sunday best" refers to the tradition of saving one's finest clothing for Sunday services. In some communities, churches served as the main social center for local residents. As such, dressing in fine clothing for religious services was often dictated by a need to project status and influence among peers. [2]
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