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Strabismus is an eye disorder in which the eyes do not properly align with each other when looking at an object. [2] The eye that is pointed at an object can alternate. [ 3 ] The condition may be present occasionally or constantly. [ 3 ]
A Turkish nazar boncuğu Eye beads or nazars – amulets against the evil eye – for sale in a shop.. An eye bead or naẓar (from Arabic نَظَر , meaning 'sight', 'surveillance', 'attention', and other related concepts) is an eye-shaped amulet believed by many to protect against the evil eye.
An eye for an eye, a tooth for a tooth; An eye for an eye makes the whole world blind (Mahatma Gandhi (1869–1948), leader of the Indian independence movement) An Englishman's home is his castle/A man's home is his castle; Another day, another dollar; Another happy landing; An ounce of prevention is worth a pound of cure; Any port in a storm
The fascinus or fascinum, from the Latin verb fascinare "to cast a spell" (the origin of the English word "fascinate"), is one example of an apotropaic object used against the evil eye. They have been found throughout Europe and into the Middle East from contexts dating from the first century BC to the fourth century AD . [ 26 ]
Turning a blind eye is an idiom describing the ignoring of undesirable information. The Oxford English Dictionary records usage of the phrase in 1698. [1]The phrase to turn a blind eye is often associated with Vice Admiral Horatio Nelson at the Battle of Copenhagen in 1801.
By the eye we must understand our most cherished friend, as they are wont to say who would express ardent affection, ‘I love him as my own eye.’ And a friend too who gives counsel, as the eye shows us our way. The right eye, perhaps, only means to express a higher degree of affection, for it is the one which men most fear to lose.
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The phrase "an eye for an eye makes the (whole) world blind" and other similar phrases has been conveyed by, but not limited to George Perry Graham (1914) on capital punishment debate argument, [38] Louis Fischer (1951) describing philosophy of Mahatma Gandhi, [39] and Martin Luther King Jr. (1958) in the context of racial violence. [40]