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This verse follows immediately after the prohibition against murder, and the Sermon follows this same pattern. The equation of lust with adultery is very similar to the earlier equation of anger and murder in Matthew 5:22. Like the previous verse this is often interpreted as Jesus expanding on the requirements of Mosaic Law, but not rejecting it.
"He who looks after a woman, to lust after her, commits adultery" (Matthew 5:28) This refuted the commonplace understanding of some of the Jews at that time who imagined that mere thoughts, as such, although consented to, were not sinful. Deeds of sin are first conceived voluntarily in the heart, before they are externally manifested in act.
The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the Mount. R. T. France notes that the severity of this verse is unparalleled in the contemporary literature. [2] It advocates an action that is extremely drastic.
“The Lord will fight for you, and you have only to be silent.” The Good News: You do not even need to say a word to know that the Lord is fighting your hardships for you and alongside you ...
The second antithesis (verses 27–28) attacks lust as the root of adultery. The sayings about the right eye and the right-hand as causes of scandal (29–30) are further instances of going to the sources of sin.
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29.
According to a 2009 study by the Jesuit scholar Fr. Roberto Busa, the most common deadly sin confessed by men is lust and the most common deadly sin confessed by women is pride. [50] It was unclear whether these differences were due to the actual number of transgressions committed by each sex or whether differing views on what "counts" or ...
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