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In the Marxist theory of historical materialism, a mode of production (German: Produktionsweise, "the way of producing") is a specific combination of the: . Productive forces: these include human labour power and means of production (tools, machinery, factory buildings, infrastructure, technical knowledge, raw materials, plants, animals, exploitable land).
The kin mode was further theorized by French structuralist Marxists in terms of 'articulated modes of production.' The kin-ordered mode is distinct again from Sahlins' formulation of the domestic mode of production. [25]
In the kin-ordered mode of production, social labour is mobilized through kin relations (such as lineages), although his description makes its exact relations with tributary and capitalist modes unclear. The kin mode was further theorized by French structuralist Marxists in terms of 'articulated modes of production.'
Etic and behavioral infrastructure, comprising a society's relations to the environment, which includes their ethics and behavioral modes of production and reproduction (material relations). Etic and behavioral Structure, the ethics and behavioral domestic and political economies of a society (social relations).
Biblical scholars have also argued that the mode of production seen in early Hebrew society was a communitarian domestic one that was akin to primitive communism. [80] [81] Claude Meillassoux has commented on how the mode of production seen in many primitive societies is a communistic domestic one. [82]
That is, exchange in non-market societies is less about acquiring the means of production (whether land or tools) and more about the redistribution of finished goods throughout a community. These social relationships are largely kinship-based. His discussion of types of reciprocity is located within what he calls the "domestic mode of production."
The expression adaptive strategies is used by anthropologist Yehudi Cohen to describe a society's system of economic production.Cohen argued that the most important reason for similarities between two (or more) unrelated societies is their possession of a similar adaptive strategy.
Others, such as French Marxist anthropologist Claude Meillassoux, used the development of ranked kin redistribution from generalized reciprocity as the basis for a lineage mode of production found in western African chiefdoms and kingdoms.