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A defense of justification is the product of society's determination that the actual existence of certain circumstances will operate to make proper and legal what otherwise would be criminal conduct. A defense of excuse, contrarily, does not make legal and proper conduct which ordinarily would result in criminal liability; instead, it openly ...
Justification is not a once-for-all, instantaneous pronouncement guaranteeing eternal salvation, regardless of how wickedly a person might live from that point on. Neither is it merely a legal declaration that an unrighteous person is righteous. Rather, justification is a living, dynamic, day-to-day reality for the one who follows Christ.
Justification and excuse are different defenses in a criminal case (See Justification and excuse). [1] Exculpation is a related concept which reduces or extinguishes a person's culpability , such as their liability to pay compensation to the victim of a tort in the civil law .
Thus the Roman Catholic term "justification" effectively includes both what Protestants refer to as "justification" and "sanctification." This difference in definitions can result in confusion, effectively exaggerating the disagreement. However the difference in definitions reflects a difference in substance.
The importance of this development lies in the fact that it marks a complete break with the teaching of the church up to that point. From the time of Augustine onward, justification had always been understood to refer to both the event of being declared righteous and the process of being made righteous." [1]
Justification is a defense in a criminal case, by which a defendant who committed the acts asserts that because what they did meets certain legal standards, they are not criminally culpable for the acts which would otherwise be criminal. [1] Justification and excuse are related but different defenses (see Justification and excuse). [1]
The grace of justification is bestowed through the merit of Christ's passion, [49] without any merits on the part of the person justified, who is enabled to cooperate only through the grace of God. [49] The grace of justification may be lost through mortal sin, but can also be restored by the sacrament of Penance. [49]
A 19th century Church of England work agreed with Jeremy Taylor that justification and sanctification are “inseparable”. However, they are not the same thing. Justification is “found in Christ's work alone”. “Sanctification is the work of the Holy Spirit in us, and is a progressive work.” [18]
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