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The Fetha Negest has had a great influence on Ethiopia. It has been an educational resource for centuries and is still consulted in matters of law in the present era. [3] In 1960, when the government enacted the civil code of Ethiopia, it cited the Fetha Negest as an inspiration to the codification commission. [4]
The Constitution of the People's Democratic Republic of Ethiopia (Amharic: የኢትዮጵያ ሕዝቦች ዴሞክራሲያዊ ሪፐብሊክ ሕገ መንግሥት, romanized: Ye-Ītyōṗṗyā Həzbāwī Dīmōkrāsīyāwī Rīpeblīk Ḥige Menigišit), also known as the 1987 Constitution of Ethiopia, was the third constitution of Ethiopia, and went into effect on 22 February 1987 after ...
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Professor Asmerom Legesse in Abbaa Gadaa cloth. Customary laws, in line with official state laws, are based on age-old community customs and norms in Ethiopia.They are noticeable in regional states and become influential in the life of people more than the formal legal system. [1]
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The history of codification dates back to ancient Babylon.The earliest surviving civil code is the Code of Ur-Nammu, written around 2100–2050 BC.The Corpus Juris Civilis, a codification of Roman law produced between 529 and 534 AD by the Byzantine emperor Justinian I, forms the basis of civil law legal systems that would rule over Continental Europe.
[49] [50] Under the 1865 Civil Code, unity of the family was a driving foundation of the code, thus the emphasis was on descent. [51] Nationality was derived paternally, regardless of where a child was born, unless the father was unknown. Foundlings born in the territory were presumed to have an Italian father and were granted nationality. [52]
In law, a commercial code is a codification of private law relating to merchants, trade, business entities (especially companies), commercial contracts and other matters such as negotiable instruments. [1] Many civil law legal systems have codifications of commercial law.