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Sifre Deuteronomy 355 interprets Isaiah 53:12 as an end-times description of Moses' honor at the head of Israel's scholars. [70] Numbers Rabbah, quoting Isaiah 53:12, interprets the verse in terms of Israel's final redemption: "Because Israel exposed their souls to death in exile-as you read, Because he bared his soul unto death (Isa. LIII, 12 ...
The verse from Isaiah 53:5 has traditionally been understood by many Christians to speak of Jesus as the Messiah. [34] The claim frequently advanced by Christian apologists is that the noted Jewish commentator, Rashi (1040 CE – 1105 CE), was the first to identify the suffering servant of Isaiah 53 with the nation of Israel.
The earliest Christians, building on the messianic interpretation of Enoch, interpreted Isaiah 52:13–53:12, the fourth of the songs, as a prophecy of the death and exaltation of Jesus, a role which Jesus himself accepted according to Luke 4:17–21. [42]
Purported tomb of Jesus (provided by Joseph) in the Church of the Holy Sepulchre. Many Christians [7] interpret Joseph's role as fulfilling Isaiah's prediction that the grave of the "Suffering Servant" would be with a rich man (Isaiah 53:9), assuming that Isaiah was referring to the Messiah.
"The prophecy and realisation of God's plan to redeem mankind by the coming of the Messiah" Scene 1: "Isaiah's prophecy of salvation" (movements 2–4) Scene 2: "The prophecy of the coming of Messiah and the question, despite (1), of what this may portend for the World" (movements 5–7) Scene 3: "The prophecy of the Virgin Birth" (movements 8 ...
Isaiah 50:4-9 Isaiah 50:4–7 is seen by New Testament commentators to be a Messianic prophecy of Jesus Christ. 50:6 is quoted in Handel's "Messiah" of Jesus. There is an allusion in Luke 9:51 to Isaiah 50:7 ("Therefore I have set my face like a flint"), as Jesus "set His face steadfastly" to go to Jerusalem.
The first and most obvious is the one from Isaiah 52:13–53:12 (either 8th or 6th century BC). [30] This prophetic oracle describes a sinless man who will atone for the sins of his people. By his voluntary suffering, he will save sinners from the just punishment of God. The death of Jesus is said to fulfill this prophecy.
The passersby and chief priests mock Jesus for claiming to be the Messiah and yet being unable to save himself, and the two crucified with him join in. [7] [3] Some texts include a reference to the Book of Isaiah, citing this as a fulfilment of prophecy (Isaiah 53:12: "And he... was numbered with the transgressors"). [8]
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