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Thus there is good reason to conjecture that whenever the New Testament authors speak of "the gospel" or "good news," it is a reference to Isaiah 53 as they saw it fulfilled in the life, death, and resurrection of Jesus (i.e. Acts 8:35).
The verse from Isaiah 53:5 has traditionally been understood by many Christians to speak of Jesus as the Messiah. [34] The claim frequently advanced by Christian apologists is that the noted Jewish commentator, Rashi (1040 CE – 1105 CE), was the first to identify the suffering servant of Isaiah 53 with the nation of Israel.
Purported tomb of Jesus (provided by Joseph) in the Church of the Holy Sepulchre. Many Christians [7] interpret Joseph's role as fulfilling Isaiah's prediction that the grave of the "Suffering Servant" would be with a rich man (Isaiah 53:9), assuming that Isaiah was referring to the Messiah.
"The prophecy and realisation of God's plan to redeem mankind by the coming of the Messiah" Scene 1: "Isaiah's prophecy of salvation" (movements 2–4) Scene 2: "The prophecy of the coming of Messiah and the question, despite (1), of what this may portend for the World" (movements 5–7) Scene 3: "The prophecy of the Virgin Birth" (movements 8 ...
Abinadi then continues to explain that the Law of Moses is a teaching method to prepare people for the coming of Jesus Christ. He speaks of the atonement, faith, repentance and redemption through Jesus. He quotes Isaiah 53 and explains the seed of Christ, the resurrection, and that little children who die are saved in Christ.
Christians assert that Jesus was predicted by Isaiah, as attested in Luke 4:16–22, [86] where Jesus is portrayed as saying that the prophecies in Isaiah were about him. [v] The New Testament explicitly quotes from Isaiah 53 [87] in Matthew 8:16–18 [88] to indicate that Jesus is the fulfillment of these prophecies.
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