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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
Righteousness is an important concept in Matthew and it generally means obedience to God. Matthew also often uses the word "fulfill", almost always referring to an Old Testament prophecy which Jesus is fulfilling. David Hill notes that the phrase could thus be interpreted as Jesus fulfilling divine rules of which only he is aware. [2]
Christ's active obedience (doing what God's law required) is usually distinguished from his passive obedience (suffering for his people), but J. Gresham Machen argues, "Every event of his life was a part of his payment for the penalty of sins, and every event of his life was a part of that glorious keeping of the law of God by which he earned ...
For the death he died he died to sin, once for all. Matt Timmons is the pastor of Hopewell Church. This article originally appeared on Ashland Times Gazette: Jesus suffered all sin’s penalty for ...
Christ's death, the ultimate act of obedience, brings God great honour. As it was beyond the call of duty for Christ, it is more honour than he was obliged to give. Christ's surplus can therefore repay our deficit. Hence Christ's death is substitutionary; he pays the honour to the Father instead of our paying.
Hebrews 5:8-9 - "[Jesus] learned obedience from [the things] which he suffered. And having been made perfect, he became to all the ones obeying him [the] source of eternal salvation" (Heb 5:8-9). [345] "This wonderful accomplishment of eternal salvation applies . . . literally 'to all those who keep on obeying him' (Greek present participle)."
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