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Specific New Testament references to the interaction of Jesus and the Holy Spirit during his earthly life, and the enabling power of the Holy Spirit during his ministry include: [10] [11] [75] "Spirit without measure" having been given to Jesus in John 3:34 , referring to the word spoken by Jesus ( Rhema ) being the words of God.
The stages of development, the highest of which is the Holy Spirit, are as follows: zeal, integrity, purity, holiness, humility, fear of sin, the Holy Spirit. The Holy Spirit conducts Elijah, who brings the dead to life. [22] Pious individuals act through the Holy Spirit; [23] whoever teaches the Torah in public partakes of the Holy Spirit. [24]
Traditional interpretation holds that the Descent of the Holy Spirit took place in the Upper Room, or Cenacle, on the day of Pentecost . The Upper Room was first mentioned in Luke 22:12–13. [25] This Upper Room was to be the location of the Last Supper and the institution of Holy Communion. The other mention of an "upper room" is in Acts 1:13 ...
The Greek word pneuma, generally translated spirit, is found around 385 times in the New Testament. [32] The English terms Holy Spirit and Holy Ghost have identical meanings, with the former having become the usual term in the 20th century. [33] Three separate terms, namely Holy Spirit, Spirit of Truth and Paraclete are used in the Johannine ...
In the Old Testament and Jewish thought, it is primarily temporary with a specific situation or task in mind, whereas in the Christian concept the gift resides in persons permanently. [7] On the surface, the Holy Spirit appears to have an equivalent in non-Abrahamic Hellenistic mystery religions.
Stained glass symbolic representation of the Holy Spirit as a dove, c. 1660. The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. [3]
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