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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Catholic and Orthodox Christians have their own set of children's prayers, often invoking Mary, Mother of Jesus, angels, or the saints, and including a remembrance of the dead. Some adult prayers are equally popular with children, such as the Golden Rule ( Luke 6:31 , Matthew 7:12 ), the Doxology , the Serenity Prayer , John 3:16 , Psalm 145:15 ...
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
The Catholic Bible includes all books of the Jewish scriptures, the Tanakh, along with additional books. This bible is organised into two parts: the books of the Old Testament primarily sourced from the Tanakh (with some variations), and the 27 books of the New Testament containing books originally written primarily in Greek. [34]
Noting the refrain of "Holy, holy, holy" in Isaiah 6:3 and Revelation 4:8, R. C. Sproul points out that "only once in sacred Scripture is an attribute of God elevated to the third degree... The Bible never says that God is love, love, love; or mercy, mercy, mercy; or wrath, wrath, wrath; or justice, justice, justice.
Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common".
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The doctrine of providence, and its implications regarding the immanence of God in all secondary causes, and the fact that nothing can come to pass without his divine foreordination, stands in direct contradiction to Epicureanism, as it asserts that nothing is chaotic or random, but rather that everything is absolutely dependent upon the ...