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Marxist literary criticism is a theory of literary criticism based on the historical materialism developed by philosopher and economist Karl Marx.Marxist critics argue that even art and literature themselves form social institutions and have specific ideological functions, based on the background and ideology of their authors.
Cornforth argued that Caudwell's theory of poetry was idealized, dependent on a Freudian concept of pre-social 'instincts' that was incompatible with Marxism. George Thomson answered Cornforth in the next issue (Spring 1951) by reaffirming Illusion and Reality's contribution to literary criticism. The next two issues (Summer and Autumn) saw the ...
Western Marxism, Marxist hermeneutics, Marxist humanism: Amadeo Bordiga: Ercolano, Kingdom of Italy: Formia, Italy: Italian 1889–1970 Italian Left communism, Leninism: Bertolt Brecht [6] Augsburg, German Empire: East Berlin, East Germany: German 1898–1956 Marxist literary criticism: Nikolai Bukharin: Moscow, Russian Empire
The Marxist theory of history, in spite of the serious efforts of some of its founders and followers, ultimately adopted this soothsaying practice. In some of its earlier formulations (for example in Marx's analysis of the character of the 'coming social revolution') their predictions were testable, and in fact falsified.
Marxist cultural analysis is a form ... the story told through ... Conspiracy theorists exaggerate the actual influence of Marxist intellectuals, [53] for example, ...
Marxist literary criticism is a loose term describing literary criticism based on socialist and dialectic theories. [153] Marxist criticism views literary works as reflections of the social institutions from which they originate. According to Marxists, even literature is a social institution with a specific ideological function based on the ...
The gender/queer lens, while influenced by the feminist lens, treats gender as more of a spectrum, and also considers human sexuality. [5] David Richter notes in The Critical Tradition: Classic Texts and Contemporary Trends that "XXY syndromes, natural sexual bimorphisms, as well as surgical transsexuals [...] defy attempts at binary classification".
The Japanese Marxist Kei Shibata was skeptical of Lange's theory and considered Hayek's criticism, arguing that Lange fell victim to the "old economic logic" that had to be discarded. [213] Moishe Postone however agreed that "there is not even a necessary logical opposition between value and planning".