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Metaphysics is the study of the most general features of reality, including existence, objects and their properties, possibility and necessity, space and time, change, causation, and the relation between matter and mind.
Philosophical theology – branch of theology and metaphysics that uses philosophical methods in developing or analyzing theological concepts. Natural theology – branch of theology and metaphysics the object of which is the nature of the gods, or of the one supreme God. In monotheistic religions, this principally involves arguments about the ...
Metaphysics: (Greek words meta = after/beyond and physics = nature) A branch of philosophy concerned with the study of "first principles" and "being" . Problems that were not originally considered metaphysical have been added to metaphysics.
Idealism in philosophy, also known as philosophical idealism or metaphysical idealism, is the set of metaphysical perspectives asserting that, most fundamentally, reality is equivalent to mind, spirit, or consciousness; that reality is entirely a mental construct; or that ideas are the highest type of reality or have the greatest claim to being considered "real".
Abstract objects are most commonly used in philosophy, particularly metaphysics, and semantics. They are sometimes called abstracta in contrast to concreta. The term abstract object is said to have been coined by Willard Van Orman Quine. [5] Abstract object theory is a discipline that studies the nature and role of abstract objects. It holds ...
One definition of 'pataphysics is that it is "a branch of philosophy or science that examines imaginary phenomena that exist in a world beyond metaphysics; it is the science of imaginary solutions." [ 7 ] Jean Baudrillard defines 'pataphysics as "the imaginary science of our world, the imaginary science of excess, of excessive, parodic ...
Consistently with Kant's definition, philosophical and theological writers sometimes use the words "ontotheology" or "ontotheological" to refer to the metaphysical or theological views characteristic of many rationalist philosophers. Heidegger, discussed below, later argued for a broader definition of the word ontotheology.
In philosophy—more specifically, in its sub-fields semantics, semiotics, philosophy of language, metaphysics, and metasemantics—meaning "is a relationship between two sorts of things: signs and the kinds of things they intend, express, or signify".