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The history of archaeological research in Ephesus stretches back to 1863, when British architect John Turtle Wood, sponsored by the British Museum, began to search for the Artemision. In 1869 he discovered the pavement of the temple, but since further expected discoveries were not made the excavations stopped in 1874.
For the next two years he stayed in Ephesus seeking to convert Hellenized Jews and gentiles, and appears to have made many converts. [2] The Apostle John (4 BC - 100 AD) was traditionally said to have come to Ephesus during the period when Agrippa I (37–44) was suppressing the church of Jerusalem.
Paul's first and hurried visit for the space of three months to Ephesus is recorded in Acts 18:19–21. The work he began on this occasion was carried forward by Apollos [25] and Aquila and Priscilla. On his second visit early in the following year, he remained at Ephesus "three years", for he found it was the key to the western provinces of ...
In the 4th century, the relics of Timothy were transferred from Ephesus to Constantinople and placed in the Church of the Holy Apostles near the tombs of Andrew and Luke. [18] Later on in the 13th century, the relics seem to have been taken to Italy by a count returning from the crusades, and buried around 1239 in the Termoli Cathedral. [31]
Bishops arrived in Ephesus over a period of several weeks. While waiting for the other bishops to arrive, they engaged in informal discussions characterized as tending to "exasperate rather than heal their differences". [15] The metropolitan of Ephesus, Memnon, was already present with his 52 bishops. Nestorius and his 16 bishops were the first ...
Façade of the Library of Celsus at sunset. The Library of Celsus (Greek: Βιβλιοθήκη του Κέλσου) is an ancient Roman building in Ephesus, Anatolia, today located near the modern town of Selçuk, in the İzmir Province of western Turkey.
The Ionian Revolt was triggered by the dissatisfaction of the Greek cities of Asia Minor with the tyrants appointed by Persia to rule them. In 499 BC, the then-tyrant of Miletus, Aristagoras, launched a joint expedition with the Persian satrap Artaphernes to conquer Naxos, in an attempt to bolster his position in Miletus.
And although the construction of this church was by imperial order, the people of Ephesus were the ones who did much of the building. [10] The marble decorations were made in Constantinople and perhaps in Ephesus as well. The bases, column and capitals of the nave were made and imported from Constantinople or the quarries of Proconnesus.