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Inspired by Gramsci's differentiation between hegemony as a form of ideological consent and dominance as an expression of conflict, Christian Groes-Green [21] has argued that when hegemonic masculinities are challenged in a society dominant masculinities are emerging based on bodily powers, such as violence and sexuality, rather than based on ...
Hegemony (/ h ɛ ˈ dʒ ɛ m ən i / ⓘ, UK also / h ɪ ˈ ɡ ɛ m ən i /, US also / ˈ h ɛ dʒ ə m oʊ n i /) is the political, economic, and military predominance of one state over other states, either regional or global. [1] [2] [3] In Ancient Greece (ca. 8th BC – AD 6th c.), hegemony denoted the politico-military dominance of the ...
To that end, Antonio Gramsci proposed a strategic distinction between the politics for a War of Position and for a War of Manœuvre. The war of position is an intellectual and cultural struggle wherein the anti-capitalist revolutionary creates a proletarian culture whose native value system counters the cultural hegemony of the bourgeoisie.
The concept of a dominant culture, or the concept of hegemony, originated in Ancient Greece. Although Vladimir Lenin , a politician and a political theorist, defined the concept as “Domination,” Gramsci redefined it as “An intellectual and moral leadership directed by contradictory political and, cultural agents and organizations.”
Moreover, de Sousa Santos applied subaltern cosmopolitanism as interchangeable with the term cosmopolitan legality to describe the framework of diverse norms meant to realise an equality of differences, wherein the term subaltern identifies the oppressed peoples, at the margins of society, who are struggling against the hegemony of economic ...
Cultural imperialism often uses wealth, media power and violence to implement the system of cultural hegemony that legitimizes imperialism. Cultural imperialism may take various forms, such as an attitude, a formal policy, or military action—insofar as each of these reinforces the empire's cultural hegemony.
Cultural homogenization is an aspect of cultural globalization, [1] [2] listed as one of its main characteristics, [3] and refers to the reduction in cultural diversity [4] through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values. [3]
Quijano writes, "Europe’s hegemony over the new model of global power concentrated all forms of the control of subjectivity, culture, and especially knowledge and the production of knowledge under its hegemony. [13]" This resulted in a simultaneous denial of knowledge production to the conquered peoples and repression of traditional modes of ...