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The "Wedding Church" in Kafr Kanna, Israel, one of the locations considered to be the site of the biblical CanaThe wedding at Cana (also called the marriage at Cana, wedding feast at Cana or marriage feast at Cana) is a story in the Gospel of John at which the first miracle attributed to Jesus takes place.
John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible.It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple.
Jesus instructs them to fill jars with water, and they obey, yet Thomas expresses doubts. Jesus prays his readiness to his Father, turning water into wine. Serving the wine, the banquet master (Phil Mendoza) acknowledges it as the best he has ever tasted. Thomas and Ramah accept the invitation to join and meet Jesus in Samaria in 12 days.
Jesus making wine from water in The Marriage at Cana, a 14th-century fresco from the Visoki Dečani monastery. Christian views on alcohol are varied. Throughout the first 1,800 years of Church history, Christians generally consumed alcoholic beverages as a common part of everyday life and used "the fruit of the vine" [1] in their central rite—the Eucharist or Lord's Supper.
[133] [134] Positively, free wine is used as a symbol of divine grace, and wine is repeatedly compared to intimate love in the Song of Solomon. Negatively, wine is personified as a mocker ("[t]he most hardened apostate" in the Book of Proverbs whose chief sin is pride) [ 135 ] and beer a brawler (one who is "mocking, noisy, and restless").
As he performs his first miracles, including turning water into wine in Cana, Jesus calls the redeemed woman Mary Magdalene; the stonemason Thaddeus; the choir member Little James; the fishermen Simon, Andrew, Big James, and John; the caterer Thomas and vintner Ramah; and the tax collector Matthew to follow him.
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Euripides portrays Dionysus as aggressive and violent; [98] whereas the Gospel of John shows Jesus as peaceful and full of mercy. [98] Furthermore, The Bacchae is set within an explicitly polytheistic world, [98] but the Gospel of John admits the existence of only two gods: Jesus himself and his Father in Heaven. [98]
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