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The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
A magnified image of the Dashavatara upon the Dasavatara shrine. The first step features the Matsya avatar. The second step features the Kurma and Varaha avatars. The third step features the Narasimha, Vamana, and Parashurama avatars. The fourth step features the Rama, Balarama, Krishna, and Kalki avatars.
The ten best known avatars of Vishnu are collectively known as the Dashavatara (a Sanskrit compound meaning "ten avatars"). Five different lists are included in the Bhagavata Purana, where the difference is in the sequence of the names.
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
Matsya is generally enlisted as the first avatar of Vishnu, especially in Dashavatara (ten major avatars of Vishnu) lists. [61] However, that was not always the case. Some lists do not list Matsya as first, and only later texts start the trend of Matsya as the first avatar. [34] In the Garuda Purana listing of the Dashavatara, Matsya is the first.
The temple site is in Deogarh, also spelled Devgarh (Sanskrit: "fort of gods" [13]), in the Betwa River valley at the border of Uttar Pradesh and Madhya Pradesh.It is an ancient Hindu temple below the Deogarh hill, towards the river, about 500 metres (1,600 ft) from a group of three dozen Jain temples with dharmashala built a few centuries later, and the Deogarh Karnali fort built in early ...
The Guhyati guyha-tantra associates the Mahavidyas with the Dashavatara differently, and states that the Mahavidyas are the source from which the avatars of Vishnu arise. [ citation needed ] Guhyati Guyha-Tantra Association between the Mahavidyas and the Dashavatara
The Garga Samhita states that a shaktyavesha avatara is one of the six forms of incarnation of the deity Krishna, identified with Vishnu. The purpose of such an incarnation is regarded to be to enter a jiva (living being) in order to perform a given mission, after which the deity departs from this form.