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The Lord of the Sabbath is an expression describing Jesus which appears in all three Synoptic Gospels: Matthew 12:1–8, [1] Mark 2:23–28 [2] and Luke 6:1–5. [3] These sections each relate an encounter between Jesus, his Apostles and the Pharisees, the first of the four "Sabbath controversies". [4] According to the Gospel of Mark:
Mark 2 is the second chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, the first arguments between Jesus and other Jewish religious teachers appear. Jesus heals a paralyzed man and forgives his sins , meets with the disreputable Levi and his friends, and argues over the need to fast , and whether or not ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [98] Only Mark counts the possessed swine; there are about two thousand. [99]
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Jesus invites his audience to recall the actions of David and his men who when hungry received the showbread (1 Samuel 21:1–6). Jesus indicates that he - the Son of Man - is the Lord of the Sabbath. Mark's text on the purpose of the Sabbath, The Sabbath was made for man, and not man for the Sabbath, [3] is not repeated in Luke. [4]
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The two-document hypothesis emerged in the 19th century: Mark as the earliest gospel, Matthew and Luke written independently and reliant on both Mark and the hypothetical Q. In 1924 B. H. Streeter refined the two-document hypothesis into the four-document hypothesis based on the possibility of a Jewish M source (see the Gospel according to the ...
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