Search results
Results from the WOW.Com Content Network
In philosophy, metempsychosis (Ancient Greek: μετεμψύχωσις) is the transmigration of the soul, especially its reincarnation after death. The term is derived from ancient Greek philosophy, and has been recontextualized by modern philosophers such as Arthur Schopenhauer, [1] Kurt Gödel, [2] Mircea Eliade, [3] and Magdalena Villaba; [4] otherwise, the word "transmigration" is more ...
Plato considered this essence to be an incorporeal, eternal occupant of a person's being. Plato said that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is continually reborn (metempsychosis) in subsequent bodies.
Spirit's return to matter (reincarnation), as many times as necessary, as the natural mechanism to achieve material and moral improvement. However, for the doctrine, the perfection that humanity is capable of achieving is relative, as only God possesses absolute perfection, infinite in all things. Spiritists reject belief in metempsychosis; [55]
The teaching most securely identified with Pythagoras is the "transmigration of souls" or metempsychosis, which holds that every soul is immortal and, upon death, enters into a new body. He may have also devised the doctrine of musica universalis , which holds that the planets move according to mathematical equations and thus resonate to ...
Another nominal derivative from the same root is saṃsāra, referring to the same concept: a "passage through successive states of mundane existence", transmigration, metempsychosis, a circuit of living where one repeats previous states, from one body to another, a worldly life of constant change, that is rebirth, growth, decay and redeath.
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
Metempsychosis is the title of a work by the metaphysical poet John Donne, written in 1601. [1] The poem, also known as the Infinitati Sacrum, [2] consists of two parts, the "Epistle" and "The Progress of the Soule". In the first line of the latter part, Donne writes that he "sing[s] of the progresse of a deathlesse soule". [2]
The last image we have of Patrick Cagey is of his first moments as a free man. He has just walked out of a 30-day drug treatment center in Georgetown, Kentucky, dressed in gym clothes and carrying a Nike duffel bag.