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The country has a total area of approximately 67,000 square kilometres (25,900 sq mi), and a population (as of 2014) of 3.7 million people.. In addition, there are a small number of mostly ethnic Russian believers from two dissenter Christian movements: the ultra-Orthodox Old Believers, and the Spiritual Christians (the Molokans and the Doukhobors).
Lutheran Book of Worship (LBW) 1978; Lutheran Worship (LW) 1982; Evangelical Lutheran Worship (ELW) 2006; Lutheran Service Book (LSB) 2006; Numerous hymn, service and guide books (varies by church) Methodism: The Sunday Service of the Methodists; Book of Worship for Church and Home (1965) The Book of Hymns; The United Methodist Hymnal (United ...
The Georgian church regained its autocephaly only when Russian rule ended in 1917. The Soviet regime, which ruled Georgia from 1921, did not consider revitalization of the Georgian church an important goal, however. Soviet rule brought severe purges of the Georgian church hierarchy and frequent repression of Orthodox worship.
During the Middle Ages, Christianity was the central element of Georgian culture. The development of a written Georgian culture was made possible by the creation of the Georgian alphabet for evangelization purposes. Monasticism played a major role in the following cultural transformation.
The name Barlaam derives from the Arabic name Bilawhar (بِلَوْهَر) borrowed through Georgian (ბალაჰვარ Balahvar) into Byzantine Greek (Βαρλαάμ Barlaám). The Arabic Bilawhar has historically been thought to derive from the Sanskrit bhagavan , an epithet of the Buddha, but this derivation is unproven and others ...
Buddhist Tantras are key texts in Vajrayana Buddhism, which is the dominant form of Buddhism in Tibet, Bhutan and Mongolia. They can be found in the Chinese canon, but even more so in the Tibetan Kangyur which contains translations of almost 500 tantras .
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity, [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]