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The Book of Discipline stipulates that it is the duty of a godparent, also known as a sponsor, "to provide training for the children of the Church throughout their childhood that will lead to a personal commitment to Jesus Christ as Lord and Savior, to an understanding of the Christian faith, and to an appreciation of the privileges and ...
Baptismal vows are the renunciations required of an adult candidate for baptism just before the sacrament is conferred. [1] In the case of an infant baptism they are given by the godparents (sponsors) or parents themselves. In many Christian denominations, the taking of baptismal vows incorporates a person into church membership. [2]
At the moment of baptism, the godparents and natural parents become each other's compadres (the plural form compadres includes both male and female co-parents). The female equivalent of compadre is comadre (Spanish: [koˈmaðɾe], Portuguese: [kuˈmaðɾɨ]). Thus, the child's father will call the child's godmother "comadre," while she will ...
The baby's other godfather was his grandfather, the 12th Earl of Arundel. His godmother was his great-grandmother, Elizabeth Stafford, widow of the 3rd Duke, who held the child over a gold baptismal font which was kept in the Treasury and normally used only for the baptism of royal children. [1] [2]
Believer's baptism or adult baptism (occasionally called credobaptism, from the Latin word credo meaning "I believe") is the practice of baptizing those who are able to make a conscious profession of faith, as contrasted to the practice of baptizing infants. Credobaptists believe that infants incapable of consciously believing should not be ...
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The Trinitarian formula is used in baptism as well as in numerous prayers, rites, liturgies, and sacraments. One of its most common uses apart from baptism is when Roman Catholics, Eastern and Oriental Orthodox, Lutherans, Anglicans, Methodists, and others make the sign of the cross while reciting the formula.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...