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They say not, ‘Why do they transgress the Law of Moses?’ but, the tradition of the elders; whence it is manifest that the Priests had introduced many new things, although Moses had said, Ye shall not add ought to the word which I set before you this day, neither shall ye take ought away from it; (Deut. 4:2.) and when they ought to have been ...
These pieces are described in Ephesians as follows: loins girt with truth (belt of truth), breastplate of righteousness, shoes with the preparation of the gospel of peace (peace), shield of faith, helmet of salvation, and the sword of the spirit/word of God. [2] The helmet of Salvation and the breastplate of Righteousness also appear in Isaiah ...
With a shield on his arm and a lance in his hand, For God and for valour he rode through the land. No charger have I, and no sword by my side, Yet still to adventure and battle I ride, Though back into storyland giants have fled, And the knights are no more and the dragons are dead. Let faith be my shield and let joy be my steed
The psalm begins and ends addressing God as the Lord of Hosts, a divine epithet. The longing goes further than the place where God lives, yearning for the presence of the "living God". [7] God is also identified with the sun, as "giver of life", and with a protective shield. God is called "my King and my God", the power behind life. [10]
"My God, my God, why hast Thou forsaken me?" is a phrase that appears both in the Old Testament or Hebrew Bible, in the Book of Psalms, as well as in the New Testament of the Christian Bible, as one of the sayings of Jesus on the cross, according to Matthew 27:46 and also Mark 15:34.
Each figure bends towards God in adoration to lay a golden crown at his feet. [9] Above the head of God are the Four Beasts, "full of eyes before and behind". [2] [11] Above and to the left of God perches the Eagle, opposite of whom is the Lion. Both are portrayed with the pallor of death, and both are situated beneath the distorted heads of ...
Thus he argues that swearing by the earth is the same as swearing by God as the earth is "god's footstool", while swearing by Jerusalem is the same as swearing by God as it is his city. [5] Matthew 5:33-5:36 is reiterated in James 5:12: But above all things, my brethren, swear not, neither by heaven, neither by the earth,
This verse quite clearly reflects the anthropocentrism that is found in both the Old and New Testaments. Jewish thought of the period and Christian theology since, have always placed man, who was created in God's image, above the animals and the rest of nature.