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Cultural assimilation, the process whereby a minority group gradually adapts to the customs and attitudes of the prevailing culture and customs . Language shift, also known as language assimilation, the progressive process whereby a speech community of a language shifts to speaking another language
The different types of cultural assimilation include full assimilation and forced assimilation. Full assimilation is the more prevalent of the two, as it occurs spontaneously. [ 2 ] When used as a political ideology, assimilationism refers to governmental policies of deliberately assimilating ethnic groups into the national culture.
Data assimilation refers to a large group of methods that update information from numerical computer models with information from observations. Data assimilation is used to update model states, model trajectories over time, model parameters, and combinations thereof.
Although this view was the earliest to fuse micro-psychological and macro-social factors into an integrated theory, it is clearly focused on assimilation rather than racial or ethnic integration. In Kim's approach, assimilation is unilinear and the sojourner must conform to the majority group culture in order to be "communicatively competent."
Pluralistic societies place strong expectations of integration on members, rather than expectations of assimilation. The existence of such institutions and practices is possible if the cultural communities are accepted by the larger society in a pluralist culture and sometimes require the protection of the law.
Syncretism involves the merging or assimilation of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an inclusive approach to other faiths.
Assimilation is how humans perceive and adapt to new information. It is the process of fitting new information into pre-existing cognitive schemas. [18] Assimilation in which new experiences are reinterpreted to fit into, or assimilate with, old ideas and analyzing new facts accordingly. [19]
Transformation does not follow assimilation, it is an alternative to it. ad (c): As transformation is an alternative to assimilation and not sequential to assimilation, it becomes part of potential absorptive capacity in Zahra and George's model; consequently, realized absorptive capacity simply relabels the component of exploitation.