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Burmese-Pali manuscript copy of the Buddhist text Mahaniddesa, showing three different types of Burmese script, (top) medium square, (centre) round and (bottom) outline round in red lacquer from the inside of one of the gilded covers. Pali literature is concerned mainly with Theravada Buddhism, of which Pali (IAST: pāl̤i) is the traditional ...
The Aṭṭhakavagga (Pali, "Octet Chapter") and the Pārāyanavagga (Pali, "Way to the Far Shore Chapter") are two small collections of suttas within the Pāli Canon of Theravada Buddhism. [ note 1 ] They are among the earliest existing Buddhist literature, and place considerable emphasis on the rejection of, or non-attachment to, all views .
It provides a detailed examination of causal conditioning, (the Buddhist belief that causality — not a Creator deity — is the basis of existence), analyzing the 24 types of conditional relations (paccaya) in relation to the classifications in the matika of the Dhammasangani. [2] This book emphasizes the point that — apart from nirvana ...
The Pali scriptures and some Pali commentaries were digitized as an MS-DOS/extended ASCII compatible database through cooperation between the Dhammakaya Foundation and the Pali Text Society in 1996 as PALITEXT version 1.0: CD-ROM Database of the Entire Buddhist Pali CanonISBN 978-974-8235-87-5. [65]
Under her presidency, she was able to publish two editions of "Journal of the Pāli Text Society", both which took roughly three years to complete. She also continued to work on the translations of the classic Pāli Texts, including two volumes on the translation of Apadna, published by the Society in 1925 and 1927 respectively. [10]
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The Dhammapada: With introductory essays, Pali text, English translation and notes is a 1950 book written by philosopher and (later) President of India, Dr. Sarvepalli Radhakrishnan (1888–1975), about the Dhammapada, an important Buddhist scripture.
The book begins with a matika (Pali for "matrix"), which is a list of classifications of dhammas, variously translated as ideas, phenomena, states, patterns etc. The text lacks a nidana , though the commentaries record that attempts were made at creating one that depicted the Buddha preaching the Abhidhamma in one of the heavenly realms. [ 1 ]